Gambier IslandsEdit This Page

From FamilySearch Wiki

(Difference between revisions)
 
(17 intermediate revisions by 3 users not shown)
Line 1: Line 1:
[[Image:Mangareva Roman Catholic Cathederal.jpg|thumb|right|270px|Mangareva Cathederal. Successful Jesuit priests from the Gambier Islands moved on to Tahiti.]] ''[[Pacific Island Guide to Family History Research|Pacific Island Guide ]] >  [[French Polynesia|French Polynesia ]] >  Gambier Islands''  
+
[[Image:{{MangCath}}]] ''[[Pacific Island Guide to Family History Research|Pacific Island Guide ]] >  [[French Polynesia|French Polynesia ]] >  Gambier Islands''  
  
 
=== General Information  ===
 
=== General Information  ===
  
Gambier Islands or ''Mangareva.&nbsp;'' The Mangareva Islands, or ''Iles Gambier'', are volcanic islands which lie at the eastern end of the Tuamotu Archipelago about 900 miles from Tahiti. The inhabited islands comprise ''Mangareva, Taravai, Aukena, and Akamaru'', with some smaller islands which are surrounded by an outer coral reef through which there are three deep passages. On the bounding reef there are a number of coral islets. Short valleys on the main islands have fertile soil capable of growing cultivated plants.<br>Native traditions indicate that the earliest settlers filtered through from the Tuamotus.&nbsp;&nbsp;Bananas, sweet potatoes, taros, and yams were also introduced, and as they do not grow in the neighboring Tuamotu atolls, they were probably introduced from the Marquesas, as was the paper mulberry, for clothing.  
+
''Gambier Islands ''or ''Mangareva or'' ''Iles Gambier'', are volcanic islands which lie at the eastern end of the ''Tuamotu Archipelago ''about 900 miles from ''Tahiti''. The inhabited islands are ''Mangareva (Pearl), Taravai (Belcher), Temoe, Aukena (Elson), and Akamaru (Wainwright)'', with some smaller islands which are surrounded by an outer coral reef through which there are three deep passages.&nbsp; Short valleys on the main islands have fertile soil capable of growing cultivated plants.<br>Native traditions indicate that the earliest settlers filtered through from the ''Tuamotus.&nbsp;''&nbsp;Bananas, sweet potatoes, taros, and yams were also introduced, and as they do not grow in the neighboring ''Tuamotu'' atolls, they were probably introduced from the ''Marquesas'', as was the paper mulberry, for clothing.  
  
 
The staple food of the islands is fermented breadfruit. The pig was present in the past, for it appears as a historical memory, but neither the dog nor the fowl was present. In the course of time, canoes were succeeded by rafts, both for fishing and inter-island transport.  
 
The staple food of the islands is fermented breadfruit. The pig was present in the past, for it appears as a historical memory, but neither the dog nor the fowl was present. In the course of time, canoes were succeeded by rafts, both for fishing and inter-island transport.  
  
The majority are Protestant. LDS Missionaries have begun to work here.&nbsp;These atolls have a population of about 6,500 people.<br>&nbsp;France’s creation of a protectorate for Tahiti in 1871 and the departure of Father Laval brought about an end to theocracy in the Gambiers. Today Gambier's main industry is jewellery-making of mother-of-pearl.<br>They are: ''Mangareva (Pearl), Taravai (Belcher), Temoe, Aukena (Elson), and Akamaru (Wainwright)''
+
The majority of the inhabitants are Catholics.&nbsp;These atolls have a population of about 1,500 people.<br>&nbsp;France’s creation of a protectorate for Tahiti in 1871 and the departure of Father Laval brought about an end to theocracy in the Gambiers. Today Gambier's main industry is jewellery-making of mother-of-pearl.<br>'''Historical Background'''
 
+
=== Historical Background ===
+
  
 
'''1300&nbsp;'''Native tradition says ''Tupa ''arrived from ''Iva&nbsp;'' and introduced the breadfruit, coconut, and other trees. He also introduced the worship of the god ''Tu ''and the building of ''maraes''.  
 
'''1300&nbsp;'''Native tradition says ''Tupa ''arrived from ''Iva&nbsp;'' and introduced the breadfruit, coconut, and other trees. He also introduced the worship of the god ''Tu ''and the building of ''maraes''.  
Line 19: Line 17:
 
'''1800-1850 '''Whaling ships stopped here..  
 
'''1800-1850 '''Whaling ships stopped here..  
  
'''1823''' Frederick Beechey entered the lagoon of the Gambier Islands. <br>'''1834'''&nbsp;The arrival of Father ''Honoré Laval, Father François Caret and Friar Columban Murphy ''of the Belgian Jesuit order of priests.&nbsp;&nbsp;  
+
'''1823''' Frederick Beechey entered the lagoon of the Gambier Islands. <br>'''1834'''&nbsp;Father ''Honoré Laval, Father François Caret and Friar Columban Murphy ''of the Belgian Jesuit order of priests arrived.&nbsp;&nbsp;  
  
The missionaries had learned enough of the language to attempt the conversion of Te Maputeoa, their progress was slow. The king thought they should perform some of the miracles of which they had told him. He suggested that they walked on the lagoon. Laval replied that only God could do that. The time had now come for the king to go to the island of Taravai to hold court on disputes concerning boundaries of family land. The high priest insisted that Laval and his colleagues should go along with the king.&nbsp;&nbsp;The court convened under a huge sacred banyan tree that still stands at Taravai. While the proceedings dragged on, Laval asked permission to pray. As it was granted, the high priest gave a signal and warriors ran forward with their spears levelled at the kneeling missionaries. Laval and his companions kept on praying. <br>Legend credits the women of the Gambier Islands for saving Laval and bringing about the turning point in the history of that country. Shouting, the women rushed forward, shielding with their own bodies the menaced missionaries. Amid the confusion, Laval calmly finished his prayer then arose and coolly wrote down in a note book the names of the natives who had intervened to protect him. The high priest disappeared never to return. <br>The king ordered the notebook brought to him. The missionaries paid no attention. When he repeated the order, Laval replied that if the king wanted his name in the book, he would have to come to them. And the king came. It was from that moment that Pere Laval was the virtual of the Gambiers and stayed that way for the whole of his day. <br>Under his rule, the stone images of the ancient gods were shattered; the temple platforms destroyed; and the natives brought into complete subjugation to Laval. It was said that there were 9,000 inhabitants when Laval began his reign and by 1843 only about 1,500 remained, of whom only two families were said to be the sole survivors of the ancient Mangarevan stock. <br>For as time went on, Laval's zeal seemed to have approached madness. The people were forced to wear modest garments and without protest they accepted the teachings of the new God, who, they thought, might be another manifestation of their own. Christian marriage came for the first time to the Gambiers. The customary freedom of the younger folk were forbidden and a native police force, directed by Laval, inflicted severe penalties for infringements of his moral code.  
+
They learned enough of the language to attempt the conversion of ''Te Maputeoa'' The king thought they should perform some miracle,&nbsp;such as walking on the lagoon. Laval replied that only God could do that. When the king went to the island of ''Taravai'' to hold court,&nbsp;the high priest insisted that Laval go along.&nbsp;&nbsp;The court convened under a huge sacred banyan tree that still stands at Taravai,&nbsp;and&nbsp;Laval asked permission to pray. As it was granted, the high priest gave a signal and warriors ran forward with their spears levelled at the kneeling priests. Laval and his companions kept on praying. <br>Legend credits the women of the Gambier Islands for saving Laval&nbsp; Shouting, the women rushed forward, shielding the&nbsp; priests with their own bodies .&nbsp;Laval calmly finished his prayer, then arose and&nbsp;wrote down in a note book the names of the natives who had intervened to protect him. The high priest disappeared never to return.  
  
'''1836 '''Caret and Murphy leave for Tahiti and Laval becomes the ruler.&nbsp;&nbsp;He installed a code of strict moral laws and forced the natives to dress. over more than a decade, he inforces a huge building program, resulting in some 116 coral and stone buildings, including a 1.200 seat cathedral (Saint-Michel) was build in Rikitea, the largest in French Polynesia. During his rule, 5,000 of the 6,000 native people died.&nbsp;And the people died.<br>The entire population of Mangareva was not sufficient for the labours which Laval had set them to do. So, as the story is told, he had the people of neighbouring islands brought en masse to Mangareva to join in the work. <br>And still the people died. <br>Forced labour, unaccustomed clothes, the punishments inflicted by the ecclesiastical police, the sudden reversal of established customs, the enforced sterility in the convents and monasteries that he built for native converts, and tuberculosis induced by living within stone walls, all are believed to have contributed to the depopulation of the islands. <br>But more than anything else, the cause must have lain in the hopelessness that overtakes a people when their entire cultural structure is uprooted. It is probable that many natives, in Laval's time, never really comprehended the principles of the faith he tried to give them, or found comfort in it. <br>As the tale is told, over five thousand people had died in ten years and the whole city that had been built now lies in ruins among the straggling vines of the encroaching jungle. <br>The situation on Mangareva may well have gone on for the rest of Laval's life, or until the last Mangarevan had perished. But secular influences intervened with Laval's rigid administration coming into conflict with sea captains and traders who resented his stringent laws and his monopoly of business. One Jean Dupuy had arrived in Mangareva as agent for a commercial firm. He had fallen foul of Laval's code and had been thrown in jail. Dupuy had smuggled a report to his employers, who complained to the governor in Papeete. Hence it came about that the Compte Emile de la Ronciere disembarked one day at Mangareva and was horrified at what he saw.<br>His first act was to order the prison opened. Among the prisoners who stumbled out were two small boys. They had been imprisoned for laughing while Mass was being held. Ronciere called for the records of vital statistics and as he read of the shrinking birth rate and the enormous toll of death his face grew even more grave. When he asked Laval what kind of government resulted in 5,000 deaths over ten years, Laval is reported to have replied "Ah, Monsieur le Compte, they have but gone more quickly to heaven." <br>Pere Laval was called to Tahiti by the Bishop and he died in Tahiti in 1880 and was buried in the Mission cemetery there. <br>'''1841''' Hurricane in the Gambier Islands.  
+
Laval kept a written record of all the activites on the island while he was there. They reduced the language to writing and encouraged the natives to record their history and customs in a native manuscript which has&nbsp;great historical&nbsp;value. Laval wrote a manuscript based on the native history. After remaining for years in the archives of the Congregation, it was published in French in 1938 with the financial assistance of Bishop Museum. Laval also published a grammar and dictionary on the language. Caret's letters from the islands were published in the ''Annals of the Association for the Propagation of the Faith.<br>''The king ordered the notebook brought to him, but Laval ordered the king to come and get it&nbsp; And the king came. From that moment,&nbsp;Pere Laval was the virtual ruler of the Gambiers. <br>Under his rule, the stone images of the ancient gods were shattered; the temple platforms destroyed; and the natives brought into complete subjugation.  
  
'''1862''' Peruvian slave traders try to kidnap natives.&nbsp; They discover Laval's desportic reign and report him.  
+
The people were forced to wear modest garments. Christian marriage came for the first time to the Gambiers. The customary freedom of the younger folk were forbidden and a native police force, directed by Laval, inflicted severe penalties for infringements of his moral code.
 +
 
 +
'''1836 '''Caret and Murphy left for Tahiti.&nbsp;&nbsp;Laval inforced a huge building program.&nbsp; Over&nbsp;100 coral and stone buildings, including&nbsp;palaces, a prison, a monastery, a convent, a textile factory, and a 1.200 seat cathedral&nbsp;in Rikitea were completed, The people began to die. <br>'''1843'''&nbsp;During Laval,s rule, 5,000&nbsp;native people died.&nbsp;About 1,000 remained, of whom only two families were said to be&nbsp;survivors of the ancient Mangarevan stock. <br>Forced labour, unaccustomed clothes, the punishments inflicted by the ecclesiastical police, the sudden reversal of established customs, the enforced sterility in the convents and monasteries, and tuberculosis induced by living within stone walls all are believed to have contributed to the depopulation of the islands. But more than anything else, the cause must have lain in the hopelessness that overtakes a people when their entire cultural structure is uprooted.
 +
 
 +
'''1844''' Sea captains and traders&nbsp;resented Laval's stringent laws and his monopoly of business.&nbsp;''Jean Dupuy ''had arrived in Mangareva as agent for a commercial firm. He&nbsp;was thrown in jail, but managed to smuggle a report to his employers, who complained to the governor in ''Papeete''.&nbsp; ''Compte Emile de la Ronciere'' came to Mangareva and was horrified at what he saw.<br>His first act was to order the prison opened. Among the prisoners&nbsp;were two small boys. They had been imprisoned for laughing while Mass was being held. Ronciere called for the ''records of vital statistics ''and as he read of the shrinking birth rate and the enormous toll of death his face grew even more grave. When he asked Laval what kind of government resulted in 5,000 deaths over ten years, Laval is reported to have replied ''"Ah, Monsieur le Compte, they have but gone more quickly to heaven." <br>''Pere Laval was called to Tahiti by the Bishop.&nbsp;
 +
 
 +
'''1841''' Hurricane in the Gambier Islands.
 +
 
 +
'''1862''' Peruvian slave traders try to kidnap natives.&nbsp; They discover Laval's despotic reign, but get few native slaves.  
  
 
'''1870''' Laval is removed from Managareva and taken to Tahiti.&nbsp; Only 463 native people are left on Mangareva.  
 
'''1870''' Laval is removed from Managareva and taken to Tahiti.&nbsp; Only 463 native people are left on Mangareva.  
  
'''1996''' Of the 6,000 people&nbsp;in Mangareva, 55% are Protestant, 30% are Catholic, 6% are Mormon (Church of Jesus Christof Latter-day Saints), and 2% are Adventist.
+
'''1880 '''Laval died
  
Parts of the above story are from The Leaning Wind by Clifford Gessler, published by D. Appleton-Century Company, New York, 1943  
+
'''2008'''&nbsp;Of the 1,300 people&nbsp;in Mangareva,&nbsp;all are Catholic except two families who are Protestant.
 +
 
 +
Parts of the above story are from ''The Leaning Wind ''by Clifford Gessler, published by D. Appleton-Century Company, New York, 1943  
  
 
=== Research Tools  ===
 
=== Research Tools  ===
  
*[[Portal:French Polynesia|Portal:French Polynesia]] in FamilySearch Research Wiki
+
Go to the Internet at familysearch.org and click on the ''Library. ''From that tab, click on the ''Family History Library Catalog''. We can type in ''French Polynesia ''to get a list of the islands and island groups and to see what records were made under this large jurisdiction. Then type in the name of each ''island group ''for records in that jurisdiction and then type in the name of the ''island ''that interests you. Note: All of these islands are a protectorate of France. The people of these islands are full citizens of France. School children must learn French history. French is the governing language, and the civil records are kept in French. Jurisdictions are organized the same way Following is an example:<br>Title<br>''Registres de l'état civil, 1880-1999 <br>''Authors<br>''Rikitea (Mangareva). Officier de l'état civil (Main Author) <br>''Notes<br>Microfilmage des originaux et copies dactylographiés dans le Greffier du Tribunal civil, Papeete.<br>Texte commence en tahitien.<br>Comprend des tables alphabétiques annuelles.<br>Civil registration (births, marriages, acknowledgements of parentage, deaths) for Rikitea, Island of Mangareva, Îles Gambier, French Polynesia.<br>Commune associée des Gambier.et:<br>Naissances, publications de mariage, mariages, décès 1880-1881 (comprend les actes de notoriété de mariages, 1888) Naissances, mariages, décès 1880-1881 (copies) Naissances, mariages, décès 1881-1887 Mariages, décès 1888-1898 (comprend les actes de notoriété de mariages, 1888) Décès 1899-1900 Mariages, décès 1901-1906 - FHL INTL Film [ '''1084568 ''']<br>Mariages, décès 1883-1884 - FHL INTL Film [ '''1088567''' '''Items 2-3 ''']<br>Décès 1907-1953 - FHL INTL Film [ '''1085840 ]<br>'''Naissances, mariages, reconnaissances, décès 1880-1890, 1898-1906, 1932-1936 (pour les actes de 1891-1897 voir Taravai) - FHL INTL Film [ '''2285067''' '''Items 18 - 22 ''']<br>Naissances, mariages, reconnaissances, décès 1907-1931 - FHL INTL Film ['''2285123 Items 12 - 14 ]<br>'''Naissances, mariages, reconnaissances, décès 1937-1994, 1996-1999 - VAULT INTL Film [ '''2285068 ''']<br>Naissances, mariages, reconnaissances, décès 1995 - FHL INTL Film [ 2285073 Item 5 ]<br>Naissances, mariages, reconnaissances, décès 1995 (un autre copie, 2002) - FHL INTL Film ['''2285123 Item 15 ''']<br>
 +
 
 +
You can search other microfilms using a film fiche number search.&nbsp; Some microfilms which contain records and information from the Gambier islands are:  
 +
 
 +
'''1085627, 1085628,1085629,1026616,, 1085840, 1085841,2285067, 2285068,&nbsp;1088567, 1088566.'''&nbsp;
 +
 
 +
*[[French Polynesia|French Polynesia]] in FamilySearch Research Wiki
  
''[[Austral Islands|Austral Islands]] &nbsp;&lt; &nbsp;Previous&nbsp; | &nbsp;Next&nbsp; &gt;&nbsp; [[Marquesas Islands|Marquesas Islands]]''
+
{{Pacific}} <br>
  
 
[[Category:French_Polynesia]] [[Category:Pacific_Island_Research]]
 
[[Category:French_Polynesia]] [[Category:Pacific_Island_Research]]

Latest revision as of 23:03, 30 July 2010

Mangareva Cathedral. Successful Jesuit priests from the Gambier Islands moved on to Tahiti.
Pacific Island Guide  >  French Polynesia  >  Gambier Islands

General Information

Gambier Islands or Mangareva or Iles Gambier, are volcanic islands which lie at the eastern end of the Tuamotu Archipelago about 900 miles from Tahiti. The inhabited islands are Mangareva (Pearl), Taravai (Belcher), Temoe, Aukena (Elson), and Akamaru (Wainwright), with some smaller islands which are surrounded by an outer coral reef through which there are three deep passages.  Short valleys on the main islands have fertile soil capable of growing cultivated plants.
Native traditions indicate that the earliest settlers filtered through from the Tuamotus.  Bananas, sweet potatoes, taros, and yams were also introduced, and as they do not grow in the neighboring Tuamotu atolls, they were probably introduced from the Marquesas, as was the paper mulberry, for clothing.

The staple food of the islands is fermented breadfruit. The pig was present in the past, for it appears as a historical memory, but neither the dog nor the fowl was present. In the course of time, canoes were succeeded by rafts, both for fishing and inter-island transport.

The majority of the inhabitants are Catholics. These atolls have a population of about 1,500 people.
 France’s creation of a protectorate for Tahiti in 1871 and the departure of Father Laval brought about an end to theocracy in the Gambiers. Today Gambier's main industry is jewellery-making of mother-of-pearl.
Historical Background

1300 Native tradition says Tupa arrived from Iva  and introduced the breadfruit, coconut, and other trees. He also introduced the worship of the god Tu and the building of maraes.

1400 Much of the lush forestation on Magareva was depleted.

1500-1800 Civil war and cannibalism happened on the islands.

1800-1850 Whaling ships stopped here..

1823 Frederick Beechey entered the lagoon of the Gambier Islands.
1834 Father Honoré Laval, Father François Caret and Friar Columban Murphy of the Belgian Jesuit order of priests arrived.  

They learned enough of the language to attempt the conversion of Te Maputeoa The king thought they should perform some miracle, such as walking on the lagoon. Laval replied that only God could do that. When the king went to the island of Taravai to hold court, the high priest insisted that Laval go along.  The court convened under a huge sacred banyan tree that still stands at Taravai, and Laval asked permission to pray. As it was granted, the high priest gave a signal and warriors ran forward with their spears levelled at the kneeling priests. Laval and his companions kept on praying.
Legend credits the women of the Gambier Islands for saving Laval  Shouting, the women rushed forward, shielding the  priests with their own bodies . Laval calmly finished his prayer, then arose and wrote down in a note book the names of the natives who had intervened to protect him. The high priest disappeared never to return.

Laval kept a written record of all the activites on the island while he was there. They reduced the language to writing and encouraged the natives to record their history and customs in a native manuscript which has great historical value. Laval wrote a manuscript based on the native history. After remaining for years in the archives of the Congregation, it was published in French in 1938 with the financial assistance of Bishop Museum. Laval also published a grammar and dictionary on the language. Caret's letters from the islands were published in the Annals of the Association for the Propagation of the Faith.
The king ordered the notebook brought to him, but Laval ordered the king to come and get it  And the king came. From that moment, Pere Laval was the virtual ruler of the Gambiers.
Under his rule, the stone images of the ancient gods were shattered; the temple platforms destroyed; and the natives brought into complete subjugation.

The people were forced to wear modest garments. Christian marriage came for the first time to the Gambiers. The customary freedom of the younger folk were forbidden and a native police force, directed by Laval, inflicted severe penalties for infringements of his moral code.

1836 Caret and Murphy left for Tahiti.  Laval inforced a huge building program.  Over 100 coral and stone buildings, including palaces, a prison, a monastery, a convent, a textile factory, and a 1.200 seat cathedral in Rikitea were completed, The people began to die.
1843 During Laval,s rule, 5,000 native people died. About 1,000 remained, of whom only two families were said to be survivors of the ancient Mangarevan stock.
Forced labour, unaccustomed clothes, the punishments inflicted by the ecclesiastical police, the sudden reversal of established customs, the enforced sterility in the convents and monasteries, and tuberculosis induced by living within stone walls all are believed to have contributed to the depopulation of the islands. But more than anything else, the cause must have lain in the hopelessness that overtakes a people when their entire cultural structure is uprooted.

1844 Sea captains and traders resented Laval's stringent laws and his monopoly of business. Jean Dupuy had arrived in Mangareva as agent for a commercial firm. He was thrown in jail, but managed to smuggle a report to his employers, who complained to the governor in PapeeteCompte Emile de la Ronciere came to Mangareva and was horrified at what he saw.
His first act was to order the prison opened. Among the prisoners were two small boys. They had been imprisoned for laughing while Mass was being held. Ronciere called for the records of vital statistics and as he read of the shrinking birth rate and the enormous toll of death his face grew even more grave. When he asked Laval what kind of government resulted in 5,000 deaths over ten years, Laval is reported to have replied "Ah, Monsieur le Compte, they have but gone more quickly to heaven."
Pere Laval was called to Tahiti by the Bishop. 

1841 Hurricane in the Gambier Islands.

1862 Peruvian slave traders try to kidnap natives.  They discover Laval's despotic reign, but get few native slaves.

1870 Laval is removed from Managareva and taken to Tahiti.  Only 463 native people are left on Mangareva.

1880 Laval died

2008 Of the 1,300 people in Mangareva, all are Catholic except two families who are Protestant.

Parts of the above story are from The Leaning Wind by Clifford Gessler, published by D. Appleton-Century Company, New York, 1943

Research Tools

Go to the Internet at familysearch.org and click on the Library. From that tab, click on the Family History Library Catalog. We can type in French Polynesia to get a list of the islands and island groups and to see what records were made under this large jurisdiction. Then type in the name of each island group for records in that jurisdiction and then type in the name of the island that interests you. Note: All of these islands are a protectorate of France. The people of these islands are full citizens of France. School children must learn French history. French is the governing language, and the civil records are kept in French. Jurisdictions are organized the same way Following is an example:
Title
Registres de l'état civil, 1880-1999
Authors
Rikitea (Mangareva). Officier de l'état civil (Main Author)
Notes
Microfilmage des originaux et copies dactylographiés dans le Greffier du Tribunal civil, Papeete.
Texte commence en tahitien.
Comprend des tables alphabétiques annuelles.
Civil registration (births, marriages, acknowledgements of parentage, deaths) for Rikitea, Island of Mangareva, Îles Gambier, French Polynesia.
Commune associée des Gambier.et:
Naissances, publications de mariage, mariages, décès 1880-1881 (comprend les actes de notoriété de mariages, 1888) Naissances, mariages, décès 1880-1881 (copies) Naissances, mariages, décès 1881-1887 Mariages, décès 1888-1898 (comprend les actes de notoriété de mariages, 1888) Décès 1899-1900 Mariages, décès 1901-1906 - FHL INTL Film [ 1084568 ]
Mariages, décès 1883-1884 - FHL INTL Film [ 1088567 Items 2-3 ]
Décès 1907-1953 - FHL INTL Film [ 1085840 ]
Naissances, mariages, reconnaissances, décès 1880-1890, 1898-1906, 1932-1936 (pour les actes de 1891-1897 voir Taravai) - FHL INTL Film [ 2285067 Items 18 - 22 ]
Naissances, mariages, reconnaissances, décès 1907-1931 - FHL INTL Film [2285123 Items 12 - 14 ]
Naissances, mariages, reconnaissances, décès 1937-1994, 1996-1999 - VAULT INTL Film [ 2285068 ]
Naissances, mariages, reconnaissances, décès 1995 - FHL INTL Film [ 2285073 Item 5 ]
Naissances, mariages, reconnaissances, décès 1995 (un autre copie, 2002) - FHL INTL Film [2285123 Item 15 ]

You can search other microfilms using a film fiche number search.  Some microfilms which contain records and information from the Gambier islands are:

1085627, 1085628,1085629,1026616,, 1085840, 1085841,2285067, 2285068, 1088567, 1088566. 



 

Need additional research help? Contact our research help specialists.

Need wiki, indexing, or website help? Contact our product teams.


Did you find this article helpful?

You're invited to explain your rating on the discussion page (you must be signed in).

  • This page was last modified on 30 July 2010, at 23:03.
  • This page has been accessed 2,365 times.